Monday, December 02, 2013

Birth Nitya Yogas

Text from BPHS and commentary By Ms. Wendy Vasicek (Vedic astrologer) Australia.

Birth (Nitya) Yogas

The 27 Birth Yogas (Dina, Nitya or Surya Siddhant Yogas) are based upon the distance between the Sun and the Moon in the Birth Chart. If we take 360° and divide by 27 we get13°20'. For each 13.20° a Yoga is formed. It is the combination of the Sun + Moon  that is at the core of our birth (Atman/Jiva + Mind).
This yoga gives a clue to the innate quality of the individual coming into this creation.
These yogas can help  in predicting general behavior, temperament and other characteristics of the native. Out of the 27 Nitya Yogas 9 are considered inauspicious (astrologically).
To calculate Nitya simply add the longitude of Moon to the longitude of Sun and divide by 13 degrees 20 minutes.
N.B. Other views (in italics) are included beneath the traditional view; which, being somewhat brief, may not necessarily reflect the full intent of the yoga.

The 27 Birth Yogas
1. Vishkumbha Yoga: 00 - 13:20 (inauspicious)
One born with this yoga is said to have a lovely appearance and is fond of his kinfolk (family). This yoga is said to produce a wealthy person skilfull in all undertakings.
"Though astrology considers it inauspicious but native born in this yoga may possess best qualities and good fortune. He is usually very smart, beautiful and intelligent. They do not have to face any financial problems as they are economically secure. This combination favors a happy family life. Also, the native can easily influence the people with his personality and has a big social circle. This yoga makes the native very intelligent."

2. Preeti (or Priti) Yoga: 13:20 - 26:40
One born with this yoga is fond of movements, eloquent in speech, endowed with wealth, grains, virtues and is resolute in his/her undertakings. Endowed with spouse and gains happiness and honors.
"The name itself indicates that its natives will be lively, inquisitive and work in a sporty spirit. They are beauty worshipers. This combination creates a leaning aptitude towards opposite sex and they develop good relationship with them. They are clever and know how to achieve success in life."

3. Ayushmana Yoga: 26:40 - 40:00
One born with this yoga is  versed in justice or policy making. Is of  firm disposition and fond of eating ( this usually includes all the senses, not just the stomach filling actions). These individuals will be devoted to their work and will be endowed with all kinds of pleasures (the fruit of their work).
"The native will have a long life in comparison to others. They are very fond of poetry and music. They are born with wealth and do not face financial problems. They are physically strong and they have the capability to defeat enemies in a combat."

4. Saubhagya Yoga: 40:00 - 53:20
One born with this yoga will be gregarious (speak a lot) with auspicious words and expressions. Wealth will be acquired by fair means, yet he/she will be devoid of virtues. Highly intelligent and fortunate; will be fond of scents (of the nose).
"A native who is born with this yoga truly carries the meaning of this yoga i.e. they get an amazing fortune. People praise their qualities as they have various inborn talents. This combination creates a tendency of getting attracted to the opposite sex and they may find beautiful people irresistible."

5. Shobhana Yoga: 53:20 - 66:40
One born with this yoga is gifted with intelligence, rich in virtues with a pure heart yet troubled by grief. This person will have sons.
"A native of this yoga is beautiful and attractive. He is very prudent in doing tasks and completes them almost perfectly. His or her spouse will be very attractive and will possess good qualities. This auspicious yoga gives the native full satisfaction from the children’s part. Person born in this yoga may be slightly aggressive."

6. Atiganda Yoga: 66:40 - 80:00 (inauspicious)
One born with this yoga will be of blaming character yet heroic, truthful and charitable; This individual will also be interested in the spouse of others i.e. passion or prone to lust.
"This yoga is counted amongst the inauspicious yogas. A Native born with this yoga may cause difficulties and problems for his or her mother. He has a temperament which is not good for his family’s honor. His family may have to suffer many problems due to it."

7. Sukarma Yoga: 80:00 - 93:20
One born with this yoga will be efficient in all undertakings, endowed with wealth, grains (plenty of food) and virtues. This individual will be proficient in business matters; also passionate or prone to lust.
"Natives born in this yoga believe in religious works. They are excellent workers and have decent and simple nature. This yoga makes them compassionate and caring towards people. People usually love them for their behavioral qualities and kind-heartedness. This combination gives the person a magnificent fortune."

8. Dhriti (or Dhruti) Yoga: 93:20 - 106:40
One born with this yoga will be fond of scents, affluent; tends to blame others and interested in others' women (others' men for the female native).
"This is an auspicious yoga. Natives of this yoga are very patient. They don’t get excited quickly and make their decisions wisely. This yoga blesses them with sound health. Normally they are talented and wise. They live a peaceful family life and achieve success in the society."

9. Shoola (or Sula) Yoga: 106:40 - 120:00 (inauspicious)
One born with this yoga will be truthful and perform good deeds; be virtuous and fortunate; This person will experience pains ( sharp shooting pains) in the body.
"A person born in this yoga has a religious nature and interested in religious texts. He may acquire great knowledge about religious things but he also has the material desire in him as this yoga makes him good in collecting wealth too. Even though it gives so many good qualities and happy moments yet this yoga has its malefic part too as the native may have an unhappy life."

10. Ganda yoga: 120:00 - 133:20 (inauspicious)
One born with this yoga will be talkative ( garrulous ), very truthful, sagacious, proud, agreeable in speech and will gain (beget) auspicious effects.
"People born in this yoga may lead a problematic life. They may worry too much about their health and may have to face some real health problems in their life. Natives of Gand yoga have a short stature with a big head. They are physically very strong and love to indulge in lavish activities."

11. Vriddhi yoga: 133:20 - 146:40
One born with this yoga will be highly intelligent, greatly heroic, truthful, winner of his/her senses, firm in speech and pure.
"Natives of this yoga have an attractive physique and nature. This yoga gives prosperity and imparts some fine character traits in native’s nature. The influence of this yoga is not limited to the native only but it is seen in the character of his wife and son also as they will possess a good attitude."

12. Dhruva yoga: 146:40 - 160:00
One born with this yoga will indulge in sinful  iniquitous, perhaps wicked deeds; yet be devoid of trouble from enemies and be firm in speech and highly intelligent.
"A person born in this yoga has a calm nature. He or she is very focused in whatever they do. This Yoga gives physical strength along with an affluent life. The person gets love from almost every sphere of society for his composed nature and is blessed with a long life."

13. Vyaghata yoga: 160:00 - 173:20 (inauspicious)
One born with this yoga will be foolish and unclean (dirty), thievish, cruel and very proud; has a number of enemies, yet this person will be devoted (resolute) to his/her undertakings.
"Persons born in this yoga are expert in doing various works. Their proficiency in multiple activities is appreciated in the society. They are very talented and skilled people. For these qualities in their character, they become famous and achieve success in their life."

14. Harshana yoga: 173:20 - 186:40
One born with this yoga will be crooked in disposition, therefore untruthful; endowed with much happiness, mighty and be a tiller.
"Astrology considers this yoga very auspicious. It is said that natives of this yoga are very fortunate. Their birth yoga makes them meritorious and scholarly in many subjects. They are expert in the Shashtras/Classics. They are well-respected in the society for these qualities."

15. Vajra yoga: 186:40 - 200:00 (inauspicious)
One born with this yoga will not be charitable, yet wealthy but miserly and cruel; he/she will speak a villager's language; this person will also indulge in fiercely sinful acts.
"The characteristic of this yoga is that it gives immense strength to its native especially to the hands. The physical power and the stamina which are obtained from this yoga make the natives very skilled in physical endeavors. They are very courageous and strong and experts in handling weapons."

16. Siddhi yoga: 200:00 - 213:20
One born with this yoga will enjoy pleasures, be happy and wealthy, endowed with good qualities and strongly impassioned; the person will also speak sparingly.
"A native with Siddha yoga will be proficient in every occupation. He has a dedicative and attentive nature and is normally capable to do almost everything with equal skill. They are beautiful and lead a happy life. The compassionate nature makes them help and donate to disabled and poor people. However, this yoga can cause health problems."

17. Vyatipata yoga: 213:20 - 226:40 (inauspicious)
One born with this yoga will be unstable with respect to his undertakings, be a minister, solicitous (anxious or concerned) in disposition, quarrelsome and a fool in arguments.
"Natives with this yoga experience a very problematic childhood. They face many difficulties in their formative days of life. Gradually their experiences of life develop a unique quality of transforming sorrows into happiness. They begin to receive happiness and joyous moments in their youth days and finally they achieve success in life."

18. Variyan yoga: 226:40 - 240:00
One born with this yoga will be offered/entitled to much honour, be wealthy; the person will be the source( the cause) of happiness for others; the person will be boastful.
"The natives with this yoga are very good in music, dance, creativity and other art forms. If they try their career in these fields, they can achieve quick success. They are very determined and take rest only after achieving their goals. This yoga makes them strong and powerful individuals."

19. Parigha yoga: 240:00 - 253:20 (inauspicious)
One born with this yoga will be of the teaching profession; bad conduct will arise, somewhat miserly, fickle, endowed with lust; also honour, adventurous and kindness will be part of this native.
"The natives of this yoga are intelligent and possess knowledge of many subjects. The inputs of this yoga can be seen in their personality as they are very talented and wise. With their varied knowledge they become famous and earn honor for themselves and their family. They are soft spoken people, and enjoy the fruits of family life."

20. Shiva yoga: 253:20 - 266:40
One born with this yoga will be fond of visiting pilgrimages, will observe chastity ( being pure or chaste) , will have sons and wealth.
"Native of this yoga are very intelligent and work for the welfare of the people. They are above any material desire and selflessly devote themselves to other people’s problems. They have a true heart and the inborn wisdom in their character and thus gains respect from the society."

21. Siddha yoga: 266:40 - 280:00
One born with this yoga will be will be a secret advisor of some sort, skillful in business, good in heart and justly disposed.
"People born in this yoga have an enthusiasm to perform tantra-mantra. They worship the related god for this purpose. They have an attractive and an intelligent spouse and will also have enough wealth to live a comfortable life."

22. Sadhya yoga: 280:00- 293:00
One born with this yoga will have various kinds of callings (activities), be faithful to his master, highly intelligent and liberal minded.
"This yoga makes the character of the native determined and confident. Patience is a special characteristic trait in them and they wait for the fruits of their labor without much worry. They make well-thought decisions."

23. Shubha yoga: 293:20 - 306:40
One born with this yoga will be very fortunate, truthful, righteous, bereft of anger, very pure, modest and will be the cause of happiness to others.
"As the name suggest it is actually a very auspicious yoga. Natives with this yoga are very beautiful, intelligent and talented. They have abundant wealth and never face any financial problem throughout the life. They are very generous donators and have deep respect for learned and religious people."

24.Shukla yoga: 306:40 - 320:00
One born with this yoga will be truthful, very intelligent, beautiful (handsome), famous and learned in the scriptures and arts.
"Natives of Shukla yoga are expert in almost every art form. They are very fond of poetry and may become poets themselves. They are very educated people and have a courageous soul. This yoga gives them financial security. They rule people’s heart with their bright personality."

25. Brahma yoga: 320:00 - 333:20
One born with this yoga will be agreeable in speech, very strong, devoted to sacred knowledge, or befriend Brahmanas, resolute in his undertakings, pure and valorous.
"This yoga is considered very auspicious for the natives born in it. They gain knowledge from Vedas and Classics from other religions. Besides this they are very proficient in other topics too. They have deep faith in the Supreme Almighty and possess a pious heart. In fact, they are favorable gurus."

26.Indra yoga: 333:20 - 346:40
One born with this yoga will be successful and righteous, excel in all undertakings and be wealthy and famous.
"Natives born in this yoga have a good fortune. These people are very wealthy and have some of the finest personality traits. They enjoy their family life to its fullest. But this yoga has a malefic side as it may limit the longevity of the native."

27. Vaidhriti yoga: 346:40 - 360:00 (inauspicious)
One born with this yoga will be miserly and very garrulous. For the initial part of his life very fickle minded.
"This yoga gives cheerfulness and positive energy to its native. He performs the assigned task with a sporty spirit. His nature has some nice qualities. The Yoga makes the person very helpful and generous, but they may not get the credit they deserve for.

Best Wishes
Vijay Goel

Sunday, December 01, 2013

Ready reckoner for Sun Transits for KP and Nadi astrology

Here Table is produced to see the approx transit of Sun.

The left ruler is lordship and right is constellation of Sun.
This can be used in variety of ways in Nadi and KP astrology.

If Mahadasa and Antardasa coincide with its own ruler of Sun than event promised by both can fructify in this 13 days approx period.
For eg In Sun|Mars dasa : its results can occur at 11th to 14th May (Look the table below).

Similarly the ruler planet of Sun will activate the houses indicated in the Horoscope as per KP astrology.
For eg from 11th to 14th  May, houses activated by Sun and Mars in the horoscope suppose Sun = 1,11 and Mars = 2,10,6 than these house will get activated will fructify results.

In this way we can use this table.

Combinations of Significators

Jupiter and Venus
Jupiter and Sun
Saturn and Sun
Saturn and Moon
Saturn and Mars
Saturn and Rahu
Saturn and Jupiter
Jupiter only
Jupiter and Saturn
Jupiter and Mercury
Mars and Ketu
Mars and Venus
Mars and Sun
Venus and Sun
Venus and Moon
Venus and Mars
Mercury and Mars
Mercury and Rahu
Mercury and Jupiter
Moon and Jupiter
Moon and Saturn
Moon and Mercury
Sun and Ketu
Sun and Venus
Sun only
Mercury and Sun
Mercury and Moon
Mercury and Mars
Venus and Mars
Venus and Rahu
Venus and Jupiter
Mars and Jupiter
Mars and Saturn
Mars and Mercury
Jupiter and Ketu
Jupiter and Venus

I hope this table will help.

Best Wishes,
Vijay Goel
Astrologer & Vastu consultant,
Mob : 9214502239
email :

Sunday, November 17, 2013

Why 9H is considered for second Marriage

Why 9H is considered for second Marriage ? [FAQ]
I have said many times, before venturing into any a yoga given in our classics, we must know our culture thoroughly.
In Hindu sastra their is NO OPTION for DIVORCE. The promise made in '7 phere' [सात फेरे ] is till death relationship, than getting divorce from court does not end once's promise; only acts as a betrayal of promise by both.
3H is younger ones, younger means 'Born after', therefore 9H is 3H to 7H is second marriage.
I hope it will help..
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  • Bhagavathi Hariharan In that case, 9H should represent younger sibling of spouse
  • Sachin Malhotra It is a very debatable subject as most of the astrologers don't take 9th house for second marriage. They give following reasoning's behind this..
    1. It is not necessary that the second wife or second relationship will be with the younger sister of firs
    t spouse/wife.
    2. If we take the ninth house for second marriage than how we can describe the qualities or attributes of second wife? Will she be just like the father of native as the 9th house also denote father?
    3. In case of children it seems logical that 7th house should be taken for the second child as he or she is the younger one of the first child which comes from the 5th house. The second child may get the attributes of spouse and likewise the third child may get the attributes of grandparents as it should be seen from the 9th house only.
  • Veejay Goel As soon i will get free, will reply
  • Udit Shrivastava the second wife or second relationship perhaps is spposed to be something similar to the younger sister for first spouse/wife.
    even if first spouse/wife does not treat the new-comer as a younger sibling, the husband [the native marrying for second time] or the society would have this feeling or treatment towards the second-spuse
  • Harshwardhan K Kulkarni goel ji you hv stated 3rd from 7th why not 7th from 7th.question is why 3 from why not 7 from 7
  • Veejay Goel Just one hypothetical question to Bhagavathi Hariharan Ji and Sachin Malhotra Ji,

    suppose a person due to demise of his spouse marries elder sibling of the spouse as second marriage. Than which house you will consider, how you will justify this situaton through houses..
  • Balram Kumar if we dont consider above.... whats the role of bhavat bhavam? it will loose its efficacy.....
  • Vidit Jain That is why in KP this is very simple. See it from 2nd house The end of 7th house is 8th from it and one end is another beginning ...
  • Veejay Goel Vidit Jain Ji, First shri KSK never meant as per your conclusion for 2H.... secondly let forget KP for a while here..
  • Vidit Jain Ok sir bhool gaye
  • Balram Kumar 5th house for progeny and also for grandfather.... then what about features of dada and pota ???? it may be or may not be same.... but bhavas remain the same for both.....
  • Veejay Goel Therefore both have immense love for each other
  • Balram Kumar 7th house for spouse and also grandmother.... on the similar lines.... we must not discard anything before giving serious and sincere deliberations on it..... unless we will find ourselves contradicting manhy ways...
  • BK Kumar Vijay Goyal Sahab, I must appreciate your deep understanding of the subject. Really, in the past there was no concept of divorce.
    The case of second marriage may be considered from one or many view points. In the past, usually people used to derive that the compulsion of second marriage arises after demise of first wife/ spouse. Now, scenario is different. People go for divorce and do one after another marriage. For me the case of more than one marriage seem to be a condition of plurality of sex or relationship or physical union. I do not discard those views which suggest considering 2nd house or 6th House or 5th House. They may have reasons based on past trends.

    For understanding the plurality of sex (within marriage or out of marriage), the role of Kaam Trikon of House of Union (7H) comes in play, if we want to consider house only. From 7H, its Kama trine is 9H (3rd), 1H (7th) and 5H (11th).

    However, planet or sign has also role. Secondly, some people believe that third position from a house is the house of plurality of the house. This concept is employed in assessing Progeny prospect and its plurality in the 7th House and 9th House. Likewise, some people suggest to consider first profession from 10th House and second from 12th House and so on.
  • Veejay Goel \\some people believe that third position from a house is the house of plurality of the house.\\

    Plurality of the house is considered from 3H as well as 11H.

    11H relates plurality in those matter before own existence (1H).
    3H relates plurality after existence and in term of human relations , 11H is elder siblings and 3H is younger siblings.
    But primarily house of siblings will be always 3H, the condition of 3H will tell the relations with all siblings, older or younger..
    similarly if 7H indicates more than one marriage [for whatever reasons] than 9H will represent the new coming (born) or second event of marriage, it will always younger to first marriage..

    I hope i am clear...

    Extending the same concept, 11H from 7H is 5H, which represent marriage of past that is before of present existence.. therefore Rishis clearly mentions that love affairs come from past birth relationships.

    This is what have able to understand through blessings of seniors and elders....
  • Balram Kumar i know a lady from bihar...she re-married to younger bro of his husband after the sudden demise of his husband.... but unfortunately i dont have her birth details... since she was working in my i know this fact.... last year she had a baby and now has gone on leave....
  • Sachin Malhotra Veejay Goel ji - I think we should look for the second marriage thing as per Hindu Astrology Classics. As far as i know there is no clear mention about it. Some astrologers take the 9th house and some take the 2nd house for second marriage. But is there any base of it in some Hindu Astrology classic be it Parasharia or Nadi ?
  • Veejay Goel 2H is extension of family member and 9H is second marriage...
    Even for First marriage 2H can be considered.

    Dear Sachin Malhotra Ji ..i hope i am clear..
  • Veejay Goel Without the consent of 9H, Dasa \ transit will not give second marriage.

    This i have observed in majority of cases..
    Rest all can test the rule...
    26 minutes ago · Like


    • Krishna Kumar Bagri In Older days it was custom that if Ones Wife died due to any reasons, the younger sister was married to the Man, hence the 9th which is the 3rd from the 7th, was taken in considerations for the 2nd marriage. I may be wrong, but does not matter, I stick to my belief about this for the ancient times...Today however it is a different scenario.

    • BK Kumar Very Correct Sir.

    • Sanjeev Ranjan Mishra Traditionally 9th house is considered for second marriage –because there was a convention to marry the younger sister of wife.
      9th house is considered for second marriage when it takes place after the death of first wife [second wife is not enemy or competitor].
      But when one marriage second time leaving his first wife [after enmity or dispute]–2nd marriage is considered from 12th house –6th [enemy from seventh].
      But if one marriage to get progeny with the consent of wife and family –in this case also marriage is considered from 9th house.
      Further if in a society multiple marriage is allowed [is norm or legal] like in Muslims second marriage from 9th, 3ed from 11th [and so on] should be considered.


      Best Wishes
      Vijay Goel